Peggy Noonan is former presidential speechwriter and current columnist and author wrote a recent article called The Parkland Massacre and the Air We Breathe. Noonan perceptively identifies the degradation of our society starting with the dissolution of the family as well as cultural inputs which are negatively impacting all of us.
Near the end of her article she proposes a compromise in public policy goals between Republicans and Democrats when she says,
The idea: Trade banning assault weapons for banning late-term abortion. Make illegal a killing machine and a killing procedure.
In both cases the lives of children would be saved.
Wouldn’t this clean some of the air? Wouldn’t we all breathe a little easier?
It is a provocative and innovative proposal that is likely meant to call both the Republican’s and Democrat’s bluff rather than be taken seriously as a piece of legislation. However, I can see this type of idea being more popular among voters as the debate on guns moves forward.
Noonan clearly sees that each group wants the opposition’s purported rights eradicated on moral grounds. However, her case is a bit too simplistic in that the moral analogy of banning a gun versus banning the killing of an unborn child are not, in my opinion, equally weighted. The analogy further slips when comparing the two in light of the Constitution whereas one right is explicit and pervasive since the founding and the other is interpreted as implied and added late. However, I see the merit in offering her argument as an olive branch in hopes of some change.
If you have ever been thoroughly befuddled by Zeno’s paradox on the impossibility of motion, then you might find William Lane Craig’s response below very helpful. This is also discussed in this book “Reasonable Faith” 3rd edition.
Ostler indicts this argument as “a slight-of-hand trick like Zeno’s paradoxes, for even though a baseball must pass through an infinite number of halfway points to reach the catcher’s mitt, somehow the baseball actually makes it to the mitt.”155 He thereby fails to note two crucial disanalogies of an infinite past to Zeno’s paradoxes: whereas in Zeno’s thought experiments the intervals traversed are potential and unequal, in the case of an infinite past the intervals are actual and equal. Ostler’s claim that the baseball must pass through an infinite number of halfway points to the mitt is question-begging, for it already assumes that the whole interval is a composition of an infinite number of points, whereas Zeno’s opponents, like Aristotle, take the line as a whole to be conceptually prior to any divisions which we might make in it. Moreover, Zeno’s intervals, being unequal, sum to a merely finite distance, whereas the intervals in an infinite past sum to an infinite distance. Thus, it remains mysterious how we could have traversed an infinite number of equal, actual intervals to arrive at our present location.
Read more: http://www.reasonablefaith.org/creatio-ex-nihilo-a-critique-of-the-mormon-doctrine-of-creation#ixzz4pMhxeFUl
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